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Last updateFri, 23 Jun 2017 9am

‘होली स्पिरिट’, ‘शक्ति’ अथवा ‘कुण्डलिनी’ के समान नहीं है

हल सपरट शकत अथव कणडलन

सभी धर्मों में समानता की तलाश करने के दौरान, अक्सर ईसाई धर्म की ‘होली स्पिरिट’ की तुलना हिन्दू धर्म की शक्ति अथवा कुण्डलिनी के साथ की जाती है | यद्यपि, ये दोनों पद भिन्न भिन्न और प्रायः विसंगत तत्वमिमांसाओं का निरूपण करते है |

प्रारंभिक वैदिक साहित्य एक परमसत्ता (शक्ति) का वर्णन करता है, जिसकी सृजनात्मक उर्जा के माध्यम से विश्व का प्रकटीकरण हुआ है | शक्ति को बाद में परिष्कृत धर्मशास्त्र और पूजनपद्धति के साथ सर्वव्यापी देवी के रूप में सुस्थापित किया गया | वह ब्रह्मांड का मौलिक भौतिक तत्त्व और आधारभूत ढांचा है, वह चैतन्य और उर्जा है, और समस्त रूपों के प्रकटीकरण का माध्यम है |यद्यपि ईसाई धर्म में भी होली स्पिरिट मनुष्य के भीतर मौजूद है, लेकिन उसमें उसके बाहरी अथवा उपरी अवतरण को अत्यधिक महत्त्व दिया गया है, और साथ ही शक्ति के विपरीत, होली स्पिरिट को मानव के आत्मरूप के सार (आत्मा) के रूप में अथवा ब्रह्माण्ड के मूलतत्व के रूप में भी नहीं देखा जाता |

ईसाई धर्म में ईश्वर और उसकी सृष्टि के मध्य एक अन्तर्निहित द्वैतभाव माना गया है | जिसके कारण पैगम्बरों, धर्माचार्यों और संस्थाओं के साथ एक ऐतिहासिक ईश्वरोक्ति अवश्यम्भावी हो जाती है. लेकिन शक्ति, सर्वव्यापी होने के कारण, इन पर निर्भर नहीं है; उसका अस्तित्व योग के माध्यम से अंतर्मन में प्रवेश करके जाना जा सकता है | चूंकि विश्व, शक्ति के विस्तार के अतिरिक्त कुछ और नहीं है, लगभग हर हिंदू गांव देवी की अपने-अपने विशिष्ट रूप में पूजा करता है| पारिस्थिकीय-नारीवाद इस ज्ञान में ही अन्तर्निहित है |

शक्ति का विद्युत श्रृंखला के रूप में, चक्र नामक सात केंद्र बिन्दुओ के माध्यम से हमारे भौतिक शरीर में कभी भी अनुभव किया जा सकता है |  शक्ति का एक प्रबल एकीकृत रूप, जिसे कुंडलिनी कहा जाता है, हर किसी की रीढ़ के मूलआधार पर निष्क्रिय रूप में रहता है | अनेकों आध्यात्मिक प्रक्रियायें कुंडलिनी को जगाकर और उसे उपरी चक्रों की ओर प्रवाहित करके, चैतन्य के साथ एकात्मकता की जागृति करवाने में सक्षम है|         

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14 जून 2016 - राजीव मल्होत्रा जी का फेसबुक लाइव इवेंट

Rajiv Malhotra Facebook live event 14 june 2016

यू tube लिंक: https://www.youtube.com/watch?v=cUULt5zHp0k

नमस्ते भारतवासियों,

मुझे वापस आकर बड़ी ख़ुशी हो रही है, और आज का विषय भी बड़ा रोचक है।

इसका सम्बन्ध भारत की विरासत से जुड़ा हुआ है। आज हम चर्चा करेंगे भारत के उन प्राचीन शहरों, मंदिरों व अन्य मुख्य पुरातात्विक (archaeological) स्थानों की, जिन्हें हाल के वर्षों में खोजा गया है। इन स्थानों के बारे में बहुत ज्यादा जागरूकता नहीं है और न इनका उपयुक्त प्रचार हुआ है। सरकार ने भी इस तरह के प्रचार में कोई खर्चा नहीं किया है; सिर्फ कुछ बुद्धिजीवी ही इन स्थानों के बारे में जानते हैं। आम जनता को इन स्थानों के बारे में ज्यादा पता नहीं है। अभी तक ये नई खोजें स्कूलों के पाठ्यक्रम का हिस्सा नहीं बनी हैं। मीडिया को भी इस बारे में कुछ नहीं पता है। भारत के साहित्यिक उत्सव (Literary Festivals) इन खोजों पर कोई अलग समारोह नहीं करते और न उन्हें खोजने वाले बुद्धिजीवियों का कोई सम्मान करते हैं। केवल कुछ ही वैज्ञानिकों को इस बारे में पता है।

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Forest as a metaphor of Hinduism

Forest as a metaphor of Hinduism

Published after permission from author. This article is an excerpt (Pages 7-10) from the book Indra's Net: Defending Hinduism's Philosophical Unity, written by Rajiv Malhotra, published by HarperCollins Publishers India in 2014.

An apt metaphor to describe the Hindu worldview is that of a forest. Forests have always been a symbol of beneficence in India, and embody many of the same qualities as Indra’s Net. In the forest, thousands of species of animals, plants and microorganisms exist in a state of mutual interdependence. At any given level of the forest, the microcosm is always connected with its enveloping macrocosm; there exist many worlds-within-worlds, which are never separate or isolated from one another. All the elements of a forest are immensely adaptive to one another, and easily mutate or fuse into new forms over time. In India, a forest suggests fertility, plurality, adaptation, interdependence and evolution. The forest loves to play host, and is never closed to outsiders; newer life forms that migrate into it are welcomed and rehabilitated as natives. The growth of a forest is organic; new forms of life co-exist without requiring the destruction of prior ones. The forest has no predefined final end-state. Its dance is ever-evolving. Indian thought, analogously, is largely based on this kind of openness and blending.

The forest’s diversity is an expression of God’s immanence—God is manifested as bird, mammal, plant, and many other creatures. Just as infinite processes are constantly under way in the forest, so there are infinite ways of communicating with God. Indeed, Hinduism’s spiritual outlook rests on this very principle: that the divine is immanent and inseparable from life and nature in all its forms.

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Recent Political Attacks in Hawaii Against Hinduism – Christianity’s Violent Conquest of Pagans

Recent Political Attacks in Hawaii Against

It is an important occasion (of Janmashtami) and we all celebrate all over the worldand so it’s a time for joy, celebration, sharing. What I want to talk to you about is that while our community was getting ready for this celebration, there were certain forces, certain Hindufobic forces who launched an attack.

This was a politician in Hawaii, who attacked another politician - a Hindu one. The Hindu politician is actually westerner by birth, Hawaiian native, her name is TulsiGabbard, representing her district, and very openly and publically a Hindu. Very supportive of all sorts of Hindu causes, somebody you can rely on, for representing our point of view. There aren’t any others who are already out there in the political spectrum, being so open and publicabout a Hindu identity.

So her opponent attacked her and I will read out some of the viciousanti-Hindu allegationsand comments which were used to rabble-rouse Christian support against the Hindu candidate.

So a woman named Angela Kaihui, started this campaign and she is a political contestant against this Hindu candidate. So her posters said things like –

“Do you agree or disagreethat a vote for Tulsi is a vote forSatan, the devil”; she calls Tulsi a Satan Worshipper. “One God versus Thousand gods- which one do you want?”

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The importance of protecting our gurus

The importance of protecting

One of Hinduism’s most important and distinctive qualities is the widespread appearance of living masters throughout its long history. It is they who have kept the tradition alive and constantly refreshed with new insights and interpretations for each time and context. My book, Being Different, explains how the Vedic metaphysics of sat-chit-ananda helps to bring about such a powerful flow of gurus in diverse circumstances. Gurus have exerted very powerful influences in preserving and enhancing the tradition through time.

An institutionalized “religion of the book” is vulnerable because it can be wiped off by eliminating its physical infrastructure and burning/banning its books. But in the case of Hindu dharma, every such attempt at its destruction was followed by a renewal brought about by living gurus. Given the public’s faith in our sadhus, mahatmas and acharyas, it is clear that as long as we have dynamic gurus, we will thrive.

This is the reason why the gurus have frequently become the targets of vicious attacks by Hinduphobic forces seeking to undermine the tradition.

In recent decades, we saw vicious attacks against Osho in USA charging him with serious crimes, including murder. Then Swami Muktananda, over a decade after his death, was accused of sexual misconduct – ironically, by women who were his ardent devotees during his lifetime. After Swami Prabhupada died, ISKCON in USA was prosecuted for allegations of sexual harassment. Yogi Amrit Desai, one of the most prolific teachers of yoga for white Americans since the 1970s, was suddenly removed from his own institution, Kripalu Center, on similar charges. Attempts were also made to bring down Maharishi Mahesh Yogi when he was in his prime of success.

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Who is responsible for anti-India campaign in US?

Who is Responsible for Anti-India Campaign in US

The terrorist-activist axis

In recent years, the Indian police and press have started to pay attention to certain groups with 'peace,' 'civil liberties' and 'human rights' identities.

Often, the scholars'/activists' assistance is by legitimizing a radical group through endorsement, such as when the Communist Party of India, Marxist Leninist Liberation honored the kin of about 1,000 'comrade martyrs', i e terrorists, at an event graced by several prominent 'social activists, environmentalists, and writers-turned-activists.'

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Traditional Knowledge Systems

Traditional Knowledge Systems

It is now recognized that western criteria are not the sole benchmark by which other cultural knowledge should be evaluated. While the term 'traditional' sometimes carries the connotation of 'pre-modern' in the sense of 'primitive' or 'outdated', many of the traditional sciences and technologies were in fact quite advanced even by western standards as well as better adapted to unique local conditions and needs than their later 'modern' substitutes. In countries with ancient cultural traditions, the folk and elite science were taken as part of the same unified legacy, without any hegemonic categorizations.

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