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Last updateThu, 10 Aug 2017 9am

Tackling Jihad-e Kashmir And Ghazwa-e Hind

Tackling Jihad-e Kashmir

Ram Ohri The Kashmir Valley continues to be a major zone of religion-based fault-line conflict in India. There have been frequent displays of ISIS flags and jihadi symbols along with pro-Pakistani activity by militant groups in the Kashmir Valley, especially in Srinagar and many other towns, after Friday prayers. The State has a wide array of fifth columnists and fellow travelers, too.

Kashmir has a long history of jihadi militancy and violence. A Pakistan propelled jihad raged in the Valley in 1989 and 1990 which led to the ethnic cleansing of Hindus. More than four lakh Kashmiri Pandits were forced to migrate out of the land of Maharishi Kashyapa, their punyabhoomi. To date they have not been able to go back despite repetitive phony assurances given by the State government as well as the central government. In 1990 itself the Indian government should have dealt with the jihadi insurgency in an effective manner after placing the valley under Governor’s rule.

And thereafter within one or two years the displaced Kashmiri Hindus should have been re-settled in the valley by creating an exclusive security protected enclave for them. But that was not done lest it displeased the leading lights of National Conference and its followers. Now we are paying the price for that tactical blunder. The aggressive attitude of jihadis and their iron grip on Kashmiri Muslims has successfully blocked the return of Kashmiri Hindus to their homeland.

Since then the militancy, supported by Pakistani army and the ISI has continued uninterrupted. The latest upsurge in jihad began with Burhan Wani who was, by far, was one of the most wanted jihadi warriors operating in the valley. He acquired a larger than life image by gathering a group of nearly fifty Muslim youth, many of whom were proficient in using social media and weapons, for fuelling a new wave of militancy.

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Buddhism Versus Islam: Clash Of Civilisations In South And South-East Asia?

Buddhism Versus Islam

From Myanmar to Thailand and all the way to Sri Lanka, one of the oldest conflicts of Asia seems to be turning more violent by the day.

The Buddhist and the Islamic worlds seem to be increasingly in conflict in south and south-east Asia. In Myanmar and Sri Lanka, Buddhist nationalist organisations are in open conflict with Muslims; in Thailand, Islamist insurgency has resurrected itself in the Patani region; In Indonesia, tensions between the Muslim majority and Buddhist minority have surged.

The conflicts between the Muslims and Buddhists in the region represent a clear faultline between two cultures, as theorised in Samuel Huntington’s Clash of Civilizations. As Islamic invasions made their way towards the east, the repression and persecution that came in their wake ransacked Buddhist temples, destroyed the famous Nalanda University, as well as the Mahabodhi temple in Bodhgaya, Bihar. Other regions in this part of Asia like Sri Lanka, Burma and Thailand were spared from this brute force of the Islamist invasions.

In Indonesia, Islam made its entry only in the 13th century through traders. The province of Aceh served as an entry point for Muslim traders, and through them, their religion slowly spread to the rest of the archipelago. By the beginning of the 19th century, there were only a few pockets of Buddhist or Hindu influence left in Indonesia.

From a historical standpoint, the clash between Buddhists and Muslims seems to be a continuing conflict. What is new, however, is the militant response that Theravada Buddhism has had against Islamism.

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Kashmir Struggle is all about establishing Islamic Caliphate and Sharia

Kashmir Struggle is all about

Zakir Musa, the recently ousted terrorist commander of Hizbul Mujahideen’s Indian arm, has unveiled the motivations driving Kashmir saga for the world that had hitherto remained secretive and was never talked about in the open. In a series of video messages, Musa has clearly spelt out that Kashmir is part of Islamists’ agenda to establish Islamic Caliphate and there is nothing political about their “movement”.

Musa’s video message has come in response to a recent statement from Hurriyat Conference leaders where they claimed that Kashmir struggle is political and has nothing to do with Islam. But Musa was quick to denounce Hurriyat’s intent. He minced no words as he questioned the rationale of using mosques and Islamic gatherings as a platform through the years where Hurriyat leaders openly advocated Islamic Sharia and an ambition to establish Islamic Caliphate across Kashmir. “…we want to ask these political hypocrites if Kashmir is a political issue then what’s the meaning of these slogans? Azadi kaa matlab kya? La Illaha Ilallah, (What is the meaning of Azadi? There is no God except Allah), Pakistan say rishta kya? La Illaha Ilallah (What is our relation with Pakistan? There is no God except Allah).”

He went on to say that these (Hurriyat) hypocrites cannot be our leaders. “We warn these Hurriyat people not to interfere in our matters…remain with their dirty politics… otherwise we will cut their heads and hang them in Lal Chowk (Srinagar, Kashmir Valley),” Musa asserted.

Musa’s video initiated swift reactions and denials came quick. Hizbul Mujahideen issued a statement distancing itself from Musa’s remarks, which was followed by a second video message from Musa, where he claimed that he stands by his stand and announced his decision to quit as Hizbul’s India chief. He explained that he cannot be a part of any political movement and will fight only for the cause of larger Islamic resistance.

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How Old is The Hindu Temple?

How Old is The

India has the largest number of monuments in the world. Even after large-scale destruction of its temples during the Islamic invasions of India, still thousands upon thousands of the Hindu temples survive. Though most are in ruins, they give an idea about the Hindu architecture and sculpture.

After at least six centuries of Islamic destruction and two centuries of British neglect, it is only in the 21stcentury that the Hindu temple is getting its due fame in the age of social media. An army of self-funded amateurish photographers and heritage tourists have begun to embark on temple trails across India and publish the stunning pictures of the jaw-dropping temple architecture and gradually the world is waking up to the wonder that is the Hindu temple.

In the wake of this newly aroused interest about the Hindu temple, a question which is often raised about it is: how old is the Hindu temple? There are several answers to it, considering the kind of evidence one is taking into account. It is imperative to go into them one by one.

Architectural Evidence

As the Hindu temple is a piece of architecture above all, it is natural to consider the architectural evidence before others. So what does the archaeology tell us about the age of the Hindu temple?

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Systematic Destruction of Education System of India

Systematic Destruction of Education System of India

During the time of the East India Company and later, in the British rule, there seem to have been two motives working in the minds of the rulers: plundering the wealth of this land and the ‘white man’s burden’ of civilizing the natives (the term used by them to refer to all Indians). We shall see, how in order to achieve these ends, the British so cleverly played their cards that even after 60+ years of independence we still continue to exist in a state of stupor, unable (and even unwilling!) to extricate ourselves from one of the greatest hypnoses woven over a whole nation.

Perhaps many of us do not know that India was the richest land till the British came here. Whereas Britain’s share in world exports before was only 9% as against India’s share of 19% today our share is only 0.5%. Most of the foreigners came to India in search of her fabulous wealth. Ernest Wood, in the book “A Foreigner defends Mother India” states, “In the middle of the eighteenth century, Phillimore wrote that ‘the droppings of her soil fed distant regions‘. No traveller found India poor until the nineteenth century, but foreign merchants and adventurers sought her shores for the almost fabulous wealth, which they could there obtain. ‘To shake the pagoda tree’ became a phrase, somewhat similar to our modern expression ‘to strike oil’.”

In India 35% to 50% of village lands were revenue free and that revenue was utilized for running schools, conducting temple festivals, producing medicines, feeding pilgrims, improving irrigation etc. The British in their greed brought down the revenue free lands down to 5%. When there was a protest they assured Indians that the government would create an irrigation department to take care of irrigation, an educational board to take care of education. etc.

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Why Bhagavad Gita should be compulsorily taught in Schools in India

Why Bhagavad Gita should be compulsorily
Should Bhagavad Gita be compulsorily taught in Schools in India?

The Bhagavad Gita has been inadvertently brought into the ambit of public discourse in the past few months. The question that has deeply divided opinions among various religious scholars, government and political parties is a very simple one. Should Bhagavad Gita be taught compulsorily to children in schools? This seemingly simple and innocuous suggestion has been made the subject of fiercely fought debates those who studies and learned Bhagavad Gita but not on national news channels. The media coverage around this issue has taken an inexplicable turn as it has been seen with conjunction to the idea of secularism. For the purpose of being objective and unbiased, let’s try to answer the question in a purely logical way.

Noble Book Rich of Excellent Examples

As we all know, Bhagavad Gita is a Hindu scripture with 700 verses which forms a small part of the epic Mahabharata. Written in a narrative tone, the scripture is essentially an insightful and profound conversation between Lord Krishna and the Pandava prince, Arjuna. The text contains the counsel of Lord Krishna as he helps Arjuna to address a moral dilemma. It encompasses the answers to some of the most common trials and spiritual questions that a man faces throughout his life such as fulfillment of his/her duties, attainment of liberation and many more. How can then a profound scripture addressing the most innate issues of human life be harmful to school going children. Consider this verse from the book for instance.

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Top Ten Corruption Scam in India

Top Ten Corruption Scam in India

Every time I write or think about corruption, it’s expected that a selective few parties will run away with the top honors. Some of the most decorated parties have played their part in looting the nation & leaving nothing for the common man. Newspapers and news channels carry news related to these scams. The accused always have a common answer – I plead not guilty. Did they end up watching Rustom too many times?

Let’s look back at some of the biggest scams in the Indian Political History. We haven’t numbered any of the scams as they are not placed in any particular order. However, these are scams that have plundered the national exchequer.

2G Spectrum Scam – We live in the world of 4G, but corruption is not a two-day affair. A Raja was the Telecom Minsiter. Many power brokers and political behemoths were also said to be involved. The Ex Prime Minister’s speed of delivering speeches was slower than 2G.

Commonwealth Games Scam (2010): India’s performance was totally eclipsed by IOA President, Suresh Kalmadi. We finished second with 101 medals, but Kalmadi was interested in the other ranking. Business Today magazine estimates that the games cost 70,000 Crore ($11 Billion). Kalmadi made sure that even half of the amount was utilised.

Saradha Scam (2013): Mamata Banerjee’s TMC officially shielded the key people involved in the scam. This was a chit-fund scam carried across Bengal, Odisha, Assam & Tripura. The Saradha group collected $4-6 Billion (24,000-36000 crores) from 1.7 million depositors before it collapsed in 2013. Many TMC members were allegedly involved.

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